1.@@@@@
"Blessed is he who in the prime of his youth and heyday of his life will
arise to serve the Cause of the Lord of the beginning and the end, and adorn his
heart with his love. The manifestation of such a grace is greater than the
creation of the heavens and of the earth.h
(Bahá'u'lláh: Unrestrained as the Wind,
x)
2. @@@@
"The endurance of youth under arduous conditions, their vitality and
vigour, and their ability to adapt themselves to local situations, to meet new
challenges, and to impart their warmth and enthusiasm to those they visit,
combined [sic] with the standard of conduct upheld by Bahá'í Youth, make them
potent instruments for the execution of the contemplated projects.
"Indeed through these distinctive qualities
they can become the spearhead of any enterprise and the driving force of any
undertaking in which they participate, whether local or national. Our expectant
eyes are fixed on Baháfí youth.h
(From the Universal House of Justice to
National Spiritual Assemblies, 5/25/75: Lights of Guidance, p.
507)
3.@@@@@
This Cause, although it embraces with equal esteem all ages, has a
special message and mission for the youth of your generation. It is their
charter for their future, their hope, and their guarantee of better days to
come. Therefore, the Guardian is especially happy that the young Baháfís are
active in the pioneer work.
(Letter on behalf of Shoghi Effendi to an
individual believer, 6/16/42: Lights of
Guidance, p. 507)
4. @@@@
"He feels that the youth, in particular, must constantly and determinedly
strive to exemplify a Baháfí life. In the world around us we see moral decay,
promiscuity, indecency, vulgarity, and bad manners. The Baháfí young people must
be the opposite of these things, and by their chastity, their uprightness, their
decency, their consideration and good manners, attract others, old and young, to
the Faith. The world is tired of words, it wants example, and it is up to the
Baháfí youth to furnish it."
(Letter on behalf of Shoghi Effendi to youth
at Green Acre Summer School, 9/19/46: Lights
of Guidance, p. 507)
5. @@@@
g...From the beginning of the Baháfí Era, youth have played a vital part
in the promulgation of God's Revelation. The Báb Himself was but twenty-five
years old when He declared His Mission, while many of the Letters of the Living
were even younger. The Master, as a very young man, was called upon to shoulder
heavy responsibilities in the service of His Father in Iraq and Turkey; and His
brother, he Purest Branch, yielded up his life to God in the Most Great Prison
at the age of twenty-two that the servants o God might 'be quickened and all
that dwell on earth be united.' Shoghi Effendi was a student at Oxford when
called to the throne of his Guardianship and many of the Knights of Baháfuflláh, who won imperishable
fame during the Ten Year Crusade, were young people. Let it, therefore, never be
imagined that youth must await their years of maturity before they can render
invaluable services to the Cause of God."
(From the Universal House of Justice to
Baháfí Youth in Every Land 6/10/66: Lights
of Guidance, p. 513)
6. @@@@
"Young men and women in the Faith must be deep and thoughtful scholars of
its teachings, so that they can teach in a way that will convince people that
all the problems facing them have a remedy. "They must grasp the administration,
so that they can wisely and efficiently administer the ever-growing affairs of
the Cause; and they must exemplify the Baháfí way of livingc"
(Letter written on behalf of Shoghi Effendi
to an individual believer, 5/12/44: Lights
of Guidance, p. 509)
7. @@@@
"The Cause needs more Baháfí scholars, people who not only are devoted to
it and believe in it and are anxious to tell others about it, but also who have
a deep grasp of the Teachings and their significance and who can correlate its
beliefs with the current thoughts and problems of the people of the world. The
Cause has the remedy for all the worldfs ills. The reason why more people don't
accept it is because the Baháfís are not always capable of presenting it to them
in a way that meets the immediate needs of their minds. Young Baháfís like
yourself must prepare themselves to really bring the Message to their generation
who needs it so desperately and who can understand the language it speaks so
well. He would advise you among other books to study the Talks of eAbdufl-Bahá,
as His method of approaching the mind of the public cannot be surpassed...He
also advises you to develop yourself as a public speaker so you will be
increasingly able to teach the Cause..."
(Letter from Shoghi Effendi to an individual
believer, l0/21/43: Lights of
Guidance, p. 515)
8.@@@@@
"It is to the youth the Guardian is today eagerly looking, and it is upon
their shoulders that he is laying all the responsibility for the promotion of
the Faith. Theirs is the opportunity to arise and serve to their utmost this
great Cause of God."
(Letter written on behalf of the Guardian to
the Baháfí Youth of India, 6/6/33: Lights of
Guidance, p. 509)
9. @@@@
"The present condition of the world, its economic instability, social
dissensions, political dissatisfaction and international distrust should awaken
the Youth from their slumber and make them inquire what the future is going to
bring. It is surely they who will suffer most if some calamity sweeps over the
world. They should therefore open their eyes to the existing conditions, study
the evil forces that are at work and then with a concerted effort arise and
bring about the necessary reforms---reforms that shall contain within their
scope the spiritual as well as the social and political phase of human
life."
(Letter written on behalf of the Guardian to
an individual believer, 3/13/32: Lights of
Guidance, p. 508)
10. @@@
"Teaching the youth, like teaching this Divine Revelation to anyone else,
is a very subtle problem. The people of the world are submerged in an
atmosphere, which is the very antithesis, morally, of the Baháfí atmosphere; we
must teach them. If we are too strict in the beginning most---not all---types
will be rebuffed and veer away from what they might otherwise be led to accept.
On the other hand, we don't want Baháfís who do not seriously try to live up to
the Teachings. We must therefore use great tact and challenge strong souls and
lead weak souls."
(Letter on behalf of Shoghi Effendi to an
individual believer, 8/7/50: Lights of
Guidance, p. 512)
@
11. @@@
"The first, the heartwarming upsurge of Baháfí youth, has changed the
face of teaching work; impenetrable barriers have been broken or over passed by
eager teams of young Baháfís, dedicated and prayerful, presenting the Divine
Message in ways acceptable to their own generation from which it has spread and
is spreading throughout the social structure. The entire Baháfí world has been
thrilled by this development. Having rejected the values and standards of the
old world, Baháfí Youth are eager to learn and adapt themselves to the standards
of Baháfuflláh and so to offer the Divine Programme to fill the gap left by the
abandonment of the old order.h
(Message from the Universal House of Justice
to the Baháfís of the World, Ridvan, 1973: Lights of Guidance, p. 514)
12.@@@@
g...These expectations reinforce the immediate, vast opportunities
begging our attention. To visualize, however imperfectly, the challenges that
engage us now, we have only to reflect, in the light of our sacred Writings,
upon the confluence of favorable circumstances brought about by the accelerated
unfolding of the Divine Plan over nearly five decades, by the untold potencies
of the spiritual drama being played out in Iran, and by the creative energy
stimulated by awareness of the approaching end of the twentieth century.
Undoubtedly, it is within your power to contribute significantly to shaping the
societies of the coming century; youth can move the world."
(Message from the Universal House of Just ice
to the Baháfí Youth of the World, l/3/84: Unrestrained as the Wind, p.
183)
13.@@@@
"A very great responsibility for the future peace and well being of the
world is borne by the youth of today. Let the Baháfí youth by the power of the
Cause they espouse be the shining example for their
companions."
(From letter from the Universal House of
Justice to the National Spiritual Assembly of the United States, 4/15/65:
Lights of Guidance, p. 517)
14. @@@
"What promises He gave us all regarding the future of the Cause in that
Land at the close of almost every supplication I read to Him! Let me state,
straightway, the most emphatic, the most inspiring of them all. These are His
very words, that still keep ringing in my ears:---'Japan will turn ablaze! Japan
is endowed with a most remarkable capacity for the spread of the Cause of God!
Japan, with (another country whose name He stated but bade us conceal it for the
present) will take the lead in the spiritual reawakening of the peoples and
nations that the world shall soon witness!' On another occasion,---how vividly I
recall it!---as He reclined on His chair, with eyes closed and with bodily
fatigue, He waved His hand and uttered vigorously and cheerfully these words in
the presence of His friends:---'Here we are seated calm, quiet and inactive, but
the Hand of the Unseen is ever active and triumphant in lands, even as distant
as Japan. '"
(From letter from Shoghi Effendi to the
Baháfís in Japan, 1/26/22: Japan Will Turn
Ablaze!, p. 58)
15. @@@
Baháfí youth should be encouraged to think of their studies and of their
training for a trade or profession as part of their service to the Cause of God
and in the context of a life-time that will be devoted to advancing the
interests of the Faith.
"At the same time, during their years of
study, youth are often able to offer specific periods of weeks or months, or
even of a year or more, during which they can devote themselves to travel
teaching or to serving the Baháfí community in other ways, such as conducting
childrenfs classes in remote villages. They should be encouraged to offer such
service, which will in itself be admirable experience for the future and the
National Assembly should instruct an appropriate committee to receive such
offers and to organize their implementation so as to derive the greatest
possible advantage from them."
(From the Universal House of Justice to all
National Spiritual Assemblies, Naw-Ruz, 1974: Lights of Guidance, pp. 512-513)
16.@@@@
gHow to attain spirituality is indeed a question to which every young man
and woman must sooner or later try to find a satisfactory answer. It is
precisely because no such satisfactory answer has been given or found, that the
modern youth finds itself bewildered, and is being consequently carried away by
the materialistic forces that are so powerfully undermining the foundations of
manfs moral and spiritual life...It is this condition so sadly morbid, into
which society has fallen, that religion seeks to improve and
transform.
"For the core of religious faith is that
mystic feeling which unites man with God. This state of spiritual communion can
be brought about and maintained by means of meditation and prayer. And this is
the reason why Baháfuflláh has so much stressed the importance of worship.
"It is not sufficient for a believer merely
to accept and observe the teachings. He should, in addition, cultivate the sense
of spirituality which he can acquire chiefly by means of
prayer...h
gThe believers, particularly the young ones,
should therefore fully realize the necessity of praying. For prayer is
absolutely indispensable to their inner spiritual development, and this, as
already stated, is the very foundation and purpose of the religion of God."
(Letter from the Guardian to an Individual
believer, 12/8/35: Lights of
Guidance, p. 510)
17.@@@@
"You who are at present in your teens, or twenties, must realize that
tomorrow, to a large extent, the burden of the Cause will rest on your
shoulders; you will have to be the administrators teachers and teachers and
scholars of the Faith. Now is the time to prepare yourselves for your future
duties.
"He hopes you will study the teachings
deeply, their spiritual, moral, and administrative precepts, and at the same
time take as active a part as possible in the life of your respective Baháfí
communities."
(Letter written on behalf of Shoghi Effendi:
Lights of Guidance, p.
511)
@
18. "Baháfuflláh has stated quite clearly in
His Writings the essential requisites for our spiritual growth, and these are
stressed again and again by eAbdufl-Bahá in His talks and Tablets. One can
summarize them briefly in this way:
1.
The recital each day of one
of the Obligatory Prayers with pure-hearted devotion.
2.
The regular reading of the,
Sacred Scriptures, specifically at least each morning and evening, with
reverence, attention and thought.
3.
Prayerful meditation on the
teachings, so that we may understand them more deeply, fulfill them more
faithfully, and convey them more accurately to others.
4.
Striving every day to bring
our behavior more into accordance with the high standards that are set forth in
the teachings.
5.
Teaching the Cause of God.
6.
Selfless
service in the work of the Cause and in the carrying on of our trade or
profession.
g...It is striking how private and personal
the most fundamental spiritual exercises of prayer and meditation are in the
Faith. Baháfís do, of course, have meetings for devotions, as in the
Mashriqu'l-Adhkar or at Nineteen Day Feasts, but the daily obligatory prayers
are ordained to be said in the privacy of one's chamber, and meditation on the
Teachings is, likewise, a private individual activity, not a form of group
therapy..."
(Letter from the Universal House of Justice
to an European National Spiritual Assembly: Irish Baháfí News, gNew Dayh, No. 41,
Nov/Dec, 1983)
Arise, Baháfí
Youth!
19. "We sincerely hope that the forefront of
pioneers, the Baháfí youth will arise for the sake of God and, through their
driving force, their ability to endure inhospitable and arduous conditions and
their contentment with the bare necessities of life, they will offer an
inspiring example to the peoples and communities they set out to serve, will
exert an abiding influence on their personal lives, and will promote with
distinction the vital interests of Godfs Cause at this crucial stage in the
fortunes of the Plan."
(Letter from the Universal House of Justice,
3/25/75: Lights of Guidance, p.
514)
20. @@@
"The activities, hopes and ideals of the Baháfí Youth in America, as well
as in all other parts of the world are close and dear to my heart. Upon them
rests the supreme and challenging responsibility to promote the interests of the
Cause of God in the days to come, to co-ordinate its worldwide activities, to
extend its scope, to safeguard its integrity, to exalt its virtues, define its
purpose, and translate its ideals and aims into memorable and abiding
achievements. Theirs is a mighty task, at once holy, stupendous and enthralling.
May the spirit of Baháfuflláh protect, inspire and sustain them in the
prosecution of their divinely-appointed task!"
(Shoghi Effendi, postscript to letter dated
10/26/32 to an individual believer: Unrestrained as the Wind, p.
83)
21.@@@@
"It is on young and active Baháfís like you, that the Guardian centers
all his hopes for the future progress and expansion of the Cause, and it is on
their shoulders that he lays the responsibility for the upkeep of the spirit of
selfless service among their fellow-believers. Without that spirit no work can
be successfully achieved. With it triumph, though hardly won is but inevitable.
You should therefore try all your best to carry aflame within you the torch of
faith, for through it you will surely find guidance, strength and eventual
success.
"...every one of them is able, In his own
measure, to deliver the Message...Everyone is a potential teacher. He has only
to use what God has given him and thus prove that he is faithful to his trust."
(Letter written on behalf of Shoghi Effendi,
9/1/33: Unrestrained as the Wind,
p. 83)
22.@@@@
"This generation of Baháfí youth enjoys a unique distinction. You will
live your lives in a period when the forces of history are moving to a climax
when mankind will see the establishment of the Lesser Peace, and during which
the Cause of God will play an increasingly prominent role in the reconstruction
of human society. It is you who will be called upon in the years to come to
stand at the helm of the Cause in the face of conditions and developments, which
can, as yet, scarcely be imagined...
g...Now is an opportunity to awaken the
interest, set afire the hearts and enlist the active support of young people of
every nation, class and creed in that continent. The key to success in this
endeavor is, firstly, to deepen your understanding of the Teachings of the Cause
so that you will be able to apply them to the problems of individuals and
society, and explain them to your peers in ways that they will understand and
welcome; secondly, to strive to model your behavior in every way after the high
standards of honesty, trustworthiness, courage, loyalty, forbearance, purity and
spirituality set forth in the Teachings; and, above all, to live in continual
awareness of the presence and all-conquering power of Baháfuflláh, which will
enable you to overcome every temptation and surmount every
obstacle."
(The Universal House of Justice, letter dated
7/4/83 to European Youth Conference, Innsbruck, Australia: Unrestrained as the Wind, p.
85)
23. @@@
"...He quite agrees...that the dangers facing the modern youth are
becoming increasingly grave, and call for immediate solution. But as experience
clearly shows, the remedy to this truly sad and perplexing situation is not to
be found in traditional and ecclesiastical religion. The dogmatism of the church
has been discarded once for all. What can control youth and save it from the
pitfalls of the crass materialism of the age is the power of a genuine,
constructive and living Faith such as the one revealed to the world by
Baháfuflláh. Religion, as in the past is still the worldfs sole hope, but not
that form of religion, which our ecclesiastical leaders strive vainly to preach.
Divorced from true religion, morals lose their effectiveness and cease to guide
and control manfs individual and social life. But when true religion is combined
with true ethics, then moral progress becomes a possibility and not a mere
ideal.
"The need of our modern youth is for such a
type of ethics founded on pure religious faith. Not until these two are rightly
combined and brought into full action can there be any hope for the future of
the race."
(Letter written on behalf of the Guardian to
an individual believer, 4/17/26: Lights of
Guidance, pp. 511-512)
24. @@@
"If the Baháfís want to be really effective in teaching the Cause they
nee to be much better informed and able to discuss intelligently,
intellectually, the present condition of the world and its problems. We need
Baháfí scholars, not only people far, far more deeply aware of what our
teachings really are, but also well read and well educated people, capable of
correlating our teachings to the current thoughts of the leaders of
society.
"We Baháfís should, in other words arm our
minds with knowledge in order to better demonstrate to, especially, the educated
classes, the truths enshrined in our Faith."
(Letter written on behalf of Shoghi Effendi
to an individual believer, 7/5/49: Importance of Deepening, p.
49)
25. @@@
"The Universal House of Justice regards Baháfí scholarship as of great
potential importance for the development and consolidation of the Baháfí
community as it emerges from obscurity."
(Letter written on behalf of the Universal
House of Justice to an individual believer, 1/3/79: Unrestrained as the Wind, p.
59)
26.@@@@
"Moreover, while aiming at mastering the unifying concepts and swiftly
advancing technologies of this era of communications, they can, indeed they must
also guarantee the transmittal to the future of those skills which will preserve
the marvelous, indispensable achievements of the past. The transformation which
is to occur in the functioning of society will certainly depend to a great
extent on the effectiveness of the preparations the youth make for the world
they inherit."
(From the Universal House of Justice to the
Baháfí Youth of the World, 5/8/85: Unrestrained as the Wind, pp
187-188)
27. "The obligation to teach is essentially
the responsibility of young believers. Their training should therefore be
directed in such a way as to make them competent teachers. It is for this very
purpose that Baháfí summer schools, which constitute the very basis upon which
the Baháfí universities of the future will be established, should be widely
attended by young believers.h
(Letter written on behalf of Shoghi Effendi,
5/15/36: Unrestrained as the
Wind, pp. 83-84)
28. "Shall I continue my education, or should
I pioneer now? Undoubtedly this same question is in the mind of every young
Baháfí wishing to dedicate his life to the advancement of the Faith. There is no
stock answer, which applies to all situations; the beloved Guardian gave
different answers to different individuals on this question. Obviously
circumstances vary with each individual case. Each individual must decide how he
can best serve the Cause. In making this decision it will be helpful to weigh
the following factors:
Upon becoming a Baháfí onefs whole life is,
or should become devoted to the progress of the Cause of God, and every talent
or faculty he possesses is ultimately committed to this overriding life
objective. Within this framework he must consider among other things, whether by
continuing his education now he can be a more effective pioneer later, or
alternatively whether urgent need for pioneers, while possibilities for teaching
are open outweighs an anticipated increase in effectiveness. This is not an easy
decision, since oftentimes the spirit, which prompts the pioneering offer, is
more important than one's academic
attainments.
One's liability for military service may be a
factor in timing the offer of pioneer
service.
One may have outstanding obligations to
others, including those who may be dependent on him for support.
It may be possible to combine a pioneer
project with a continuing educational program. Consideration may also be given
to the possibility that a pioneering experience, even though it interrupts the
formal educational program, may prove beneficial in the long run in that studies
would later be resumed with a more mature
look.
The urgency of a particular goal which one is
especially qualified to fill and for which there are no other
offers.
The fact that the need for pioneers will
undoubtedly be with us for many generations to come, and that therefore there
will be many calls in future for pioneering
service.
The principle of consultation also applies.
One may have the obligation to consult others, such as onefs parents, onefs
Local and National Assemblies, and the pioneering
committees.
Finally, bearing in mind the principle of
sacrificial service and the unfailing promises Baháfuflláh ordained for those
who arise to serve His Cause, one should pray and meditate on what his course of
action will be. Indeed, it often happens that the answer will be found in no
other way.
We assure the youth that we are mindful of
the many important decisions they must make as they tread the path of service to
Baháfuflláh. We will offer our ardent supplications at the Holy Threshold that
all will be divinely guided and that they will attract the blessings of the
All-Merciful."
(From the Universal House of Justice to
Baháfí Youth in Every Land, l0/9/68: Unrestrained as the Wind, pp. 106-l07)