Ridvan Garden

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gShaykh eAlíy-i-Mírí, the Muftí of eAkká, had even, at the suggestion of eAbdufl-Bahá, to plead insistently that He [Baháfuflláh] might permit the termination of His nine-year confinement within the walls of the prison-city, before He would consent to leave its gates. The garden of Naemayn, a small island, situated in the middle of a river to the east of the city, honoured with the appellation of Ridván, and designated by Him the eNew Jerusalemf and eOur Verdant Isle,f had, together with the residence of eAbduflláh shá—rented and prepared for Him by eAbdufl-Bahá, and situated a few miles north of eAkká—become by now the favourite retreats of One Who, for almost a decade, had not set foot beyond the city walls, and Whose sole exercise had been to pace, in monotonous repetition, the floor of His bed-chamber.h Shoghi Effendi, God Passes By, pp. 192-193.

 

Mansion of Mazra'ih

     

gBaháfuflláh loved the beauty and verdure of the country. One day He passed the remark: eI have not gazed on verdure for nine years. The country is the world of the soul, the city is the world of bodies.f When I heard indirectly of this saying I realized that He was longing for the country, and I was sure that whatever I could do towards the carrying out of His wish would be successful. There was in eAkká at that time a man called Muhammad shá Safwat, who was very much opposed to us. He had a palace called Mazraeih, about four miles north of the city, a lovely place, surrounded by gardens and with a stream of running water. . . . I got the house at a very low rent, about five pounds per annum, paid him for five years and made a contract. I sent labourers to repair the place and put the garden in order and had a bath built. I also had a carriage prepared for the use of the Blessed Beauty. . . .h eAbdufl-Bahá, quoted by J. E. Esslemont in Baháfuflláh and the New Era (Wilmette: Baháfí Publishing Trust, 1998), p. 35.