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gShaykh eAlíy-i-Mírí, the Muftí of eAkká, had even, at the suggestion of eAbdufl-Bahá,
to plead insistently that He [Baháfuflláh] might
permit the termination of His nine-year confinement within the walls of the prison-city,
before He would consent to leave its gates. The garden of Naemayn,
a small island, situated in the middle of a river to the east of the city, honoured with the appellation of Ridván,
and designated by Him the eNew Jerusalemf and eOur Verdant Isle,f had, together
with the residence of eAbduflláh Páshá—rented
and prepared for Him by eAbdufl-Bahá, and situated a
few miles north of eAkká—become by now the favourite retreats of One Who, for almost a decade, had not
set foot beyond the city walls, and Whose sole exercise had been to pace, in
monotonous repetition, the floor of His bed-chamber.h Shoghi
Effendi, God Passes By, pp. 192-193.
gBaháfuflláh loved the beauty
and verdure of the country. One day He passed the remark: eI have not gazed on
verdure for nine years. The country is the world of the soul, the city is the
world of bodies.f When I heard indirectly of this saying I realized that He was
longing for the country, and I was sure that whatever I could do towards the
carrying out of His wish would be successful. There was in eAkká
at that time a man called Muhammad Páshá Safwat, who was very much opposed to us. He had a palace
called Mazraeih, about four miles north of the city,
a lovely place, surrounded by gardens and with a stream of running water. . . .
I got the house at a very low rent, about five pounds per annum, paid him for
five years and made a contract. I sent labourers to
repair the place and put the garden in order and had a bath built. I also had a
carriage prepared for the use of the Blessed Beauty. . . .h eAbdufl-Bahá, quoted by J. E. Esslemont
in Baháfuflláh and the New Era
(Wilmette: Baháfí Publishing Trust, 1998), p. 35.