Ridvan 2018
To
the Baha'is of the World
Dearly
loved Friends,
1 We greet you in the
enduring afterglow of those memorable events that marked the bicentenary of the
Birth of the Blessed Beauty. As we
consider what transpired then and since, we find that the global Baha'i
community now in view is not the same as when it embarked on the first six
cycles of the current Plan. It is
more conscious than ever before of its mission. It has experienced an unprecedented
surge in its capacity to bring friends and acquaintances into contact with its
community life; to inspire neighbourhoods and villages into unified endeavour;
to articulate how spiritual truths can be translated into sustained practical
action; and, above all, to converse not only about the teachings that will
build the world anew, but about the One Who taught them: Baha'u'llah. Accounts of His life and of His
suffering told in myriad tongues by adults, youth, and children touched
countless hearts. Some showed
themselves ready to explore His Cause further. Others pledged collaboration. And many a receptive soul was moved to
an avowal of faith.
2 One telling indicator
of progress was the numerous places where it became clear that the Faith had
emerged from obscurity at the national level. There were government leaders and
leaders of thought who stated publicly--and sometimes emphasized
privately--that the world stands in need of Baha'u'llah's vision and that the
Baha'is' endeavours are admired and should be expanded. It delighted us to see that it was not only
Baha'is who wished to honour Baha'u'llah and celebrate His life--special
gatherings were hosted by some from beyond the Baha'i community. In areas where hostility to the Faith
exists, the friends were undismayed; showing marvellous resilience, they encouraged
their compatriots to examine the truth for themselves, and many joyfully
participated
in
the festivities. The bicentenary
also gave rise to a seemingly limitless efflorescence of artistic expression,
magnificent testimony to the wellspring of love from which it stemmed. The character of the Baha'i community's
entire approach to this occasion was confirmation of how much has been learned
over more than two decades now, since the current series of global Plans
began. The individual believer took
initiative, the community arose in collective effort, and the friends
channelled their creative energy into the plans prepared by the
institutions. A significant
anniversary, marking the passage of two centuries, offered a powerful stimulus
to the work of building communities for the century to come. In the period leading up to the second
bicentenary, let every seed so lovingly sown at the first be nurtured patiently
towards fruition.
3 Two years into the
present Plan, although naturally progress is not uniform from country to
country, the number of intensive programmes of growth in the world is
approaching half the five thousand contemplated in the current global
endeavour, and the rate at which this number is rising has been steadily
increasing. Looking more closely,
there are promising signs of how the powers and potentialities of individuals,
communities, and institutions are being manifested. For the believers everywhere, the
experience of the bicentenary celebration demonstrated that many of their
day-to-day interactions with the people around them can be infused with the
spirit of teaching. And as the work
in thousands of villages and neighbourhoods gathers momentum, a vibrant
community life is taking root in each.
The number of clusters where the system for extending this pattern of activity
to more and more locations is becoming well established--enabling, thereby, the
friends to pass the third milestone along a continuum of development--has grown
markedly. And it is here, at the
frontiers of the Baha'i world's learning, particularly in the movement of
populations towards the vision of Baha'u'llah, where not only are large numbers
coming into the widening embrace of Baha'i activities but the friends are now
learning how sizeable groups come to identify themselves with the community of
the Most Great Name. We are seeing
the Faith's educational efforts take on a more formal character in such places,
as children move seamlessly through the grades year after year and one level of
the junior youth spiritual empowerment programme reliably succeeds
another. In these places, the
training institute is learning to ensure that sufficient human resources are
being raised up to provide for the spiritual and moral edification of children
and junior youth in ever-increasing numbers. Participation in these foundational
activities is becoming so embedded in the culture of the population that it is
viewed as an indispensable aspect of the life of a community. A new vitality emerges within a people
taking charge of their own development, and they build immunity to those
societal forces that breed passivity.
Possibilities for material and spiritual progress take shape. Social reality begins to transform.
4 Cherished friends,
this is truly a moment to give thanks to the Best-Beloved. There are a great many reasons to be
encouraged. Yet we are only too
aware of the scale of the task that remains. Fundamentally, as we have previously
indicated, there must emerge in many hundreds of clusters a growing band of
believers who can maintain, with those around them, a sustained focus on
nurturing growth and building capacity, and who are distinguished by their
ability and their discipline to reflect on action and learn from experience.
Raising up and accompanying an expanding nucleus of individuals in each
place--not just at the level of the cluster but within neighbourhoods and
villages--is at once a formidable challenge and a critical need. But where this is occurring, the results
speak for themselves.
5 We are reassured to
see that the institutions of the Faith are keeping this supreme need at the
forefront of their thinking, devising effective mechanisms to enable the
insights arising from progress to be widely applied. At the same time, greater experience is
endowing national, regional, and local bodies alike with broader vision. They are becoming involved in all
aspects of the community's development and are concerned with the well-being of
people beyond its formal membership.
Conscious of the profound implications the institute process holds for
the advancement of peoples, they are paying particular attention to how the
training institute can be strengthened.
They remain mindful of the need to maintain the community's focus on the
requirements of the Plan and call the ever-widening circle of friends to higher
and higher levels of unity. They
faithfully uphold their responsibility to refine their administrative and
financial systems so that the work of expansion and consolidation can be
properly supported. In all this,
they are ultimately occupied with cultivating in the community those conditions
that conduce to the release of powerful spiritual forces.
6 As the work of
community building intensifies, the friends are using the new capacities they
have developed to improve conditions in the society around them, their
enthusiasm kindled by their study of the divine teachings. Short-term projects have soared in
number, formal programmes have expanded their reach, and there are now more
Baha'i-inspired development organizations engaged in education, health,
agriculture, and other areas. From
the resulting transformation visible in the individual and collective lives of
peoples may be discerned the unmistakable stirrings of the society-building power
of the Cause of Baha'u'llah. No
wonder, then, that it is from such instances of social action--whether simple
or complex, of fixed duration or long sustained--that the Offices of the Baha'i
International Community are increasingly taking inspiration in their efforts to
participate in the prevalent discourses of society. This is another important field of
endeavour for the Faith that has advanced well. At the national level, contributions to
discourses that are meaningful to that society--the equality of men and women,
migration and integration, the role of youth in social transformation, and
religious coexistence, among others--are being made with growing confidence,
proficiency, and insight. And
wherever they live, work, or study, believers of all ages and backgrounds are
making valued contributions to particular discourses, bringing to the attention
of those around them a principled perspective shaped by Baha'u'llah's vast
Revelation.
7 The Faith's standing
in various spaces in which discourses unfold has been much enhanced by its official
presence on the World Wide Web, a presence which has expanded considerably
through the launch of numerous national Baha'i websites and the further
development of the family of sites associated with Bahai.org. This has immense value for both the
propagation and protection of the Cause.
Over the span of just a few days a large global audience was attracted
to carefully conceived content about the Faith that was presented on the
bicentenary website and updated in nine languages simultaneously, and which has
now been augmented by individual country pages illustrating the diversity of
the celebrations that occurred.
Plans are already far advanced for introducing to the Baha'i Reference
Library site a feature that will allow previously untranslated and unpublished
passages or Tablets from the Holy Writings to be released online over
time. As well as this, new volumes
of Baha'u'llah's and 'Abdu'l-Baha's Writings rendered into English are set to
appear in the coming years.
8 In Santiago, Chile,
and Battambang, Cambodia, the world's most recently dedicated Houses of Worship
are becoming established centres of attraction, beacons to their societies of
all that the Faith stands for. And
their number is about to grow. We
are delighted to announce that the dedication ceremony for the Temple in Norte
del Cauca, Colombia, is to take place in July. Further, the construction of more Houses
of Worship lies just over the horizon.
In Vanuatu, permission is being obtained to start building. In India and the Democratic Republic of
the Congo, a highly complex and exacting process has at last led to the
successful acquisition of land. The
joy at seeing the design of the first national Mashriqu'l-Adhkar unveiled in
Papua New Guinea at Naw-Ruz had hardly subsided when the design of the local
House of Worship in Kenya was also revealed. Meanwhile, we have every expectation
that the recently released statement and compilation about the institution of
the Mashriqu'l-Adhkar, prepared by our Research Department, will further
stimulate the friends' appreciation of the significance of worship in community
life. For in their acts of service,
especially in their regular devotional gatherings, Baha'is everywhere are
laying the spiritual foundations of future Houses of Worship.
9 Only three years
remain of a quarter-century effort that began in 1996 focused on a single
goal: a significant advance in the
process of entry by troops. At
Ridvan 2021, the followers of Baha'u'llah will embark on a Plan lasting a
single year. Brief, but pregnant
with portent, this one-year endeavour will begin a new wave of Plans bearing
the ark of the Cause into the third century of the Baha'i Era. During the course of this auspicious
twelvemonth, the Baha'i world's commemoration of the centenary of the Ascension
of 'Abdu'l-Baha will include a special gathering at the Baha'i World Centre to
which representatives of every National Spiritual Assembly and every Regional
Baha'i Council will be invited.
This, however, is to be but the first in a sequence of events that will
prepare the believers for the demands of the decades to come. The following January, the elapse of one
hundred years since the first public reading of the Master's Will and Testament
will be the occasion for a conference in the Holy Land bringing together the
Continental Boards of Counsellors and all members of the Auxiliary Boards for
Protection and Propagation. The
spiritual energy released at these two historic gatherings must then be carried
to all the friends of God in every land in which they reside. For this purpose, a series of
conferences will be convened worldwide in the months that follow, a catalyst to
the multi-year endeavour that shall succeed the coming One Year Plan.
10 Thus, a new phase in
the unfoldment of the Master's Divine Plan is approaching. But a thrilling and more immediate
prospect lies directly ahead. The
bicentenary of the Birth of the Bab is now just a year and a half away. This is a period in which to recall the
extraordinary heroism of the Martyr-Herald of our Faith, Whose dramatic
ministry thrust humanity into a new era of history. Though separated from our own time by
two centuries, the society in which the Bab appeared resembles the present-day
world for the sense of oppression and for the longing of so many to find
answers to slake the soul's thirst to know. In considering how this two-hundred-year
anniversary might befittingly be marked, we recognize that these festivities
will have a special character of their own. Nevertheless, we anticipate a
flourishing of activity no less rich and no less inclusive than that which
accompanied the bicentenary just passed.
It is an occasion to which every community, every household, every heart
will undoubtedly look forward with eager expectation.
11 The months ahead will
also be a time for calling to mind the lives of the Bab's intrepid
followers--heroines and heroes whose faith was expressed in matchless,
sacrificial acts that will forever adorn the annals of the Cause. Their qualities of fearlessness,
consecration, and detachment from all save God impress themselves upon everyone
who learns of their ventures. How
striking, too, is the young age at which so many of those lionhearts made their
indelible mark on history. During
the coming period, may their example give courage to the entire company of the
faithful--not least to the youth, who are once more summoned to the vanguard of
a movement aimed at nothing less than the transformation of the world.
12 This, then, is our bright,
bright hope. In the six cycles that
lie between this Ridvan and the next bicentenary--indeed, throughout the
remaining three years of the current Plan--let the same all-consuming,
all-surpassing love that spurred the Bab's disciples to the diffusion of the
divine light inspire you to great deeds.
That you may be the recipients of heavenly aid is our supplication at
the Sacred Threshold.
[signed:
The Universal House of Justice]