THE HIDDEN WORDS
Part II. --From the Persian
In the Name of the Lord of Utterance, The Mighty.
1. O YE PEOPLE THAT HAVE MINDS TO KNOW AND
EARS TO HEAR!
The first call of the Beloved is this: O mystic nightingale! Abide not but in
the rose-garden of the spirit. O messenger of the Solomon of love! Seek thou no
shelter except in the Sheba of the well-beloved, and O immortal phoenix! dwell
not save on the mount of faithfulness. Therein is thy habitation, if on the
wings of thy soul thou soarest to the realm of the infinite and seekest to
attain thy goal.
2. O SON OF SPIRIT!
The bird seeketh its nest; the nightingale the charm of the rose; whilst those
birds, the hearts of men, content with transient dust, have
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strayed far from their eternal nest, and with eyes turned towards the slough of
heedlessness are bereft of the glory of the divine presence. Alas! How strange
and pitiful; for a mere cupful, they have turned away from the billowing seas
of the Most High, and remained far from the most effulgent horizon.
3. O FRIEND!
In the garden of thy heart plant naught but the rose of love, and from the
nightingale of affection and desire loosen not thy hold. Treasure the
companionship of the righteous and eschew all fellowship with the ungodly.
4. O SON OF JUSTICE!
Whither can a lover go but to the land of his beloved? and what seeker findeth
rest away from his heart's desire? To the true lover reunion is life, and
separation is death. His breast is void of patience and his heart hath no
peace. A myriad lives he would forsake to hasten to the abode of his beloved.
5. O SON OF DUST!
Verily I say unto thee: Of all men the most negligent is he that disputeth idly
and seeketh
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to advance himself over his brother. Say, O brethren! Let deeds, not words, be
your adorning.
6. O SON OF EARTH!
Know, verily, the heart wherein the least remnant of envy yet lingers, shall
never attain My everlasting dominion, nor inhale the sweet savors of holiness
breathing from My kingdom of sanctity.
7. O SON OF LOVE!
Thou art but one step away from the glorious heights above and from the
celestial tree of love. Take thou one pace and with the next advance into the
immortal realm and enter the pavilion of eternity. Give ear then to that which
hath been revealed by the pen of glory.
8. O SON OF GLORY!
Be swift in the path of holiness, and enter the heaven of communion with Me.
Cleanse thy heart with the burnish of the spirit, and hasten to the court of
the Most High.
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9. O FLEETING SHADOW!
Pass beyond the baser stages of doubt and rise to the exalted heights of
certainty. Open the eye of truth, that thou mayest behold the veilless Beauty
and exclaim: Hallowed be the Lord, the most excellent of all creators!
10. O SON OF DESIRE!
Give ear unto this: Never shall mortal eye recognize the everlasting Beauty,
nor the lifeless heart delight in aught but in the withered bloom. For like
seeketh like, and taketh pleasure in the company of its kind.
11. O SON OF DUST!
Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou
mayest hearken unto the sweet melody of My voice; empty thyself of all
learning, that thou mayest partake of My knowledge; and sanctify thyself from
riches, that thou mayest obtain a lasting share from the ocean of My eternal
wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to
all save My word; empty thyself of all learning save the knowledge of Me; that
with a clear vision, a pure heart and an attentive ear thou mayest enter the
court of My holiness.
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12. O MAN OF TWO VISIONS!
Close one eye and open the other. Close one to the world and all that is
therein, and open the other to the hallowed beauty of the Beloved.
13. O MY CHILDREN!
I fear lest, bereft of the melody of the dove of heaven, ye will sink back to
the shades of utter loss, and, never having gazed upon the beauty of the rose,
return to water and clay.
14. O FRIENDS!
Abandon not the everlasting beauty for a beauty that must die, and set not your
affections on this mortal world of dust.
15. O SON OF SPIRIT!
The time cometh, when the nightingale of holiness will no longer unfold the
inner mysteries and ye will all be bereft of the celestial melody and of the
voice from on high.
16. O ESSENCE OF NEGLIGENCE!
Myriads of mystic tongues find utterance in one speech, and myriads of hidden
mysteries are revealed
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in a single melody; yet, alas, there is no ear to hear, nor heart to
understand.
17. O COMRADES!
The gates that open on the Placeless stand wide and the habitation of the loved
one is adorned with the lovers' blood, yet all but a few remain bereft of this
celestial city, and even of these few, none but the smallest handful hath been
found with a pure heart and sanctified spirit.
18. O YE DWELLERS IN THE HIGHEST PARADISE!
Proclaim unto the children of assurance that within the realms of holiness,
nigh unto the celestial paradise, a new garden hath appeared, round which
circle the denizens of the realm on high and the immortal dwellers of the
exalted paradise. Strive, then, that ye may attain that station, that ye may
unravel the mysteries of love from its wind-flowers and learn the secret of
divine and consummate wisdom from its eternal fruits. Solaced are the eyes of
them that enter and abide therein!
19. O MY FRIENDS!
Have ye forgotten that true and radiant morn, when in those hallowed and
blessed surroundings
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ye were all gathered in My presence beneath the shade of the tree of life,
which is planted in the all-glorious paradise? Awe-struck ye listened as I gave
utterance to these three most holy words: O friends! Prefer not your will to
Mine, never desire that which I have not desired for you, and approach Me not
with lifeless hearts, defiled with worldly desires and cravings. Would ye but
sanctify your souls, ye would at this present hour recall that place and those
surroundings, and the truth of My utterance should be made evident unto all of
you.
In the eighth of the most holy lines, in the fifth Tablet of Paradise, He
saith:
20. O YE THAT ARE LYING AS DEAD ON THE COUCH
OF HEEDLESSNESS!
Ages have passed and your precious lives are well-nigh ended, yet not a single
breath of purity hath reached Our court of holiness from you. Though immersed
in the ocean of misbelief, yet with your lips ye profess the one true faith of
God. Him whom I abhor ye have loved, and of My foe ye have made a friend.
Notwithstanding, ye walk on My earth complacent and self-satisfied, heedless
that My earth is weary of you and everything
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within it shunneth you. Were ye but to open your eyes, ye would, in truth,
prefer a myriad griefs unto this joy, and would count death itself better than
this life.
21. O MOVING FORM OF DUST!
I desire communion with thee, but thou wouldst put no trust in Me. The sword of
thy rebellion hath felled the tree of thy hope. At all times I am near unto
thee, but thou art ever far from Me. Imperishable glory I have chosen for thee,
yet boundless shame thou hast chosen for thyself. While there is yet time,
return, and lose not thy chance.
22. O SON OF DESIRE!
The learned and the wise have for long years striven and failed to attain the
presence of the All-Glorious; they have spent their lives in search of Him, yet
did not behold the beauty of His countenance. Thou without the least effort
didst attain thy goal, and without search hast obtained the object of thy
quest. Yet, notwithstanding, thou didst remain so wrapt in the veil of self,
that thine eyes beheld not the beauty of the Beloved, nor did thy hand touch
the hem of His robe. Ye that have eyes, behold and wonder.
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23. O DWELLERS IN THE CITY OF LOVE!
Mortal blasts have beset the everlasting candle, and the beauty of the
celestial Youth is veiled in the darkness of dust. The chief of the monarchs of
love is wronged by the people of tyranny and the dove of holiness lies prisoned
in the talons of owls. The dwellers in the pavilion of glory and the celestial
concourse bewail and lament, while ye repose in the realm of negligence, and
esteem yourselves as of the true friends. How vain are your imaginings!
24. O YE THAT ARE FOOLISH, YET HAVE A NAME TO
BE WISE!
Wherefore do ye wear the guise of shepherds, when inwardly ye have become
wolves, intent upon My flock? Ye are even as the star, which riseth ere the
dawn, and which, though it seem radiant and luminous, leadeth the wayfarers of
My city astray into the paths of perdition.
25. O YE SEEMING FAIR YET INWARDLY FOUL!
Ye are like clear but bitter water, which to outward seeming is crystal pure
but of which, when tested by the divine Assayer, not a drop is accepted. Yea,
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the sun beam falls alike upon the dust and the mirror, yet differ they in
reflection even as doth the star from the earth: nay, immeasurable is the
difference!
26. O MY FRIEND IN WORD!
Ponder awhile. Hast thou ever heard that friend and foe should abide in one
heart? Cast out then the stranger, that the Friend may enter His home.
27. O SON OF DUST!
All that is in heaven and earth I have ordained for thee, except the human
heart, which I have made the habitation of My beauty and glory; yet thou didst
give My home and dwelling to another than Me; and whenever the manifestation of
My holiness sought His own abode, a stranger found He there, and, homeless,
hastened unto the sanctuary of the Beloved. Notwithstanding I have concealed
thy secret and desired not thy shame.
28. O ESSENCE OF DESIRE!
At many a dawn have I turned from the realms of the Placeless unto thine abode,
and found thee on
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the bed of ease busied with others than Myself. Thereupon, even as the flash of
the spirit, I returned to the realms of celestial glory and breathed it not in My
retreats above unto the hosts of holiness.
29. O SON OF BOUNTY!
Out of the wastes of nothingness, with the clay of My command I made thee to
appear, and have ordained for thy training every atom in existence and the
essence of all created things. Thus, ere thou didst issue from thy mother's
womb, I destined for thee two founts of gleaming milk, eyes to watch over thee,
and hearts to love thee. Out of My loving-kindness, 'neath the shade of My
mercy I nurtured thee, and guarded thee by the essence of My grace and favor.
And My purpose in all this was that thou mightest attain My everlasting
dominion and become worthy of My invisible bestowals. And yet heedless thou
didst remain, and when fully grown, thou didst neglect all My bounties and
occupied thyself with thine idle imaginings, in such wise that thou didst
become wholly forgetful, and, turning away from the portals of the Friend didst
abide within the courts of My enemy.
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30. O BOND SLAVE OF THE WORLD!
Many a dawn hath the breeze of My loving-kindness wafted over thee and found
thee upon the bed of heedlessness fast asleep. Bewailing then thy plight it
returned whence it came.
31. O SON OF EARTH!
Wouldst thou have Me, seek none other than Me; and wouldst thou gaze upon My
beauty, close thine eyes to the world and all that is therein; for My will and
the will of another than Me, even as fire and water, cannot dwell together in
one heart.
32. O BEFRIENDED STRANGER!
The candle of thine heart is lighted by the hand of My power, quench it not with
the contrary winds of self and passion. The healer of all thine ills is
remembrance of Me, forget it not. Make My love thy treasure and cherish it even
as thy very sight and life.
33. O MY BROTHER!
Hearken to the delightsome words of My honeyed tongue, and quaff the stream of
mystic holiness from My sugar-shedding lips. Sow the seeds of My
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divine wisdom in the pure soil of thy heart, and water them with the water of
certitude, that the hyacinths of My knowledge and wisdom may spring up fresh and
green in the sacred city of thy heart.
34. O DWELLERS OF MY PARADISE!
With the hands of loving-kindness I have planted in the holy garden of paradise
the young tree of your love and friendship, and have watered it with the goodly
showers of My tender grace; now that the hour of its fruiting is come, strive
that it may be protected, and be not consumed with the flame of desire and
passion.
35. O MY FRIENDS!
Quench ye the lamp of error, and kindle within your hearts the everlasting
torch of divine guidance. For ere long the assayers of mankind shall, in the
holy presence of the Adored, accept naught but purest virtue and deeds of
stainless holiness.
36. O SON OF DUST!
The wise are they that speak not unless they obtain a hearing, even as the
cup-bearer, who
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proffereth not his cup till he findeth a seeker, and the lover who crieth not
out from the depths of his heart until he gazeth upon the beauty of his
beloved. Wherefore sow the seeds of wisdom and knowledge in the pure soil of
the heart, and keep them hidden, till the hyacinths of divine wisdom spring
from the heart and not from mire and clay.
In the first line of the Tablet it is recorded and written, and within the
sanctuary of the tabernacle of God is hidden:
37. O MY SERVANT!
Abandon not for that which perisheth an everlasting dominion, and cast not away
celestial sovereignty for a worldly desire. This is the river of everlasting
life that hath flowed from the well-spring of the pen of the merciful; well is
it with them that drink!
38. O SON OF SPIRIT!
Burst thy cage asunder, and even as the phoenix of love soar into the firmament
of holiness. Renounce thyself and, filled with the spirit of mercy, abide in
the realm of celestial sanctity.
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39. O OFFSPRING OF DUST!
Be not content with the ease of a passing day, and deprive not thyself of
everlasting rest. Barter not the garden of eternal delight for the dust-heap of
a mortal world. Up from thy prison ascend unto the glorious meads above, and
from thy mortal cage wing thy flight unto the paradise of the Placeless.
40. O MY SERVANT!
Free thyself from the fetters of this world, and loose thy soul from the prison
of self. Seize thy chance, for it will come to thee no more.
41. O SON OF MY HANDMAID!
Didst thou behold immortal sovereignty, thou wouldst strive to pass from this
fleeting world. But to conceal the one from thee and to reveal the other is a
mystery which none but the pure in heart can comprehend.
42. O MY SERVANT!
Purge thy heart from malice and, innocent of envy, enter the divine court of
holiness.
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43. O MY FRIENDS!
Walk ye in the ways of the good pleasure of the Friend, and know that His
pleasure is in the pleasure of His creatures. That is: no man should enter the
house of his friend save at his friend's pleasure, nor lay hands upon his
treasures nor prefer his own will to his friend's, and in no wise seek an
advantage over him. Ponder this, ye that have insight!
44. O COMPANION OF MY THRONE!
Hear no evil, and see no evil, abase not thyself, neither sigh and weep. Speak
no evil, that thou mayest not hear it spoken unto thee, and magnify not the
faults of others that thine own faults may not appear great; and wish not the
abasement of anyone, that thine own abasement be not exposed. Live then the
days of thy life, that are less than a fleeting moment, with thy mind
stainless, thy heart unsullied, thy thoughts pure, and thy nature sanctified,
so that, free and content, thou mayest put away this mortal frame, and repair
unto the mystic paradise and abide in the eternal kingdom for evermore.
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45. ALAS! ALAS! O LOVERS OF WORLDLY DESIRE!
Even as the swiftness of lightning ye have passed by the Beloved One, and have
set your hearts on satanic fancies. Ye bow the knee before your vain imagining,
and call it truth. Ye turn your eyes towards the thorn, and name it a flower.
Not a pure breath have ye breathed, nor hath the breeze of detachment been
wafted from the meadows of your hearts. Ye have cast to the winds the loving
counsels of the Beloved and have effaced them utterly from the tablet of your
hearts, and even as the beasts of the field, ye move and have your being within
the pastures of desire and passion.
46. O BRETHREN IN THE PATH!
Wherefore have ye neglected the mention of the Loved One, and kept remote from
His holy presence? The essence of beauty is within the peerless pavilion, set
upon the throne of glory, whilst ye busy yourselves with idle contentions. The
sweet savors of holiness are breathing and the breath of bounty is wafted, yet
ye are all sorely afflicted and deprived thereof. Alas for you and for them
that walk in your ways and follow in your footsteps!
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47. O CHILDREN OF DESIRE!
Put away the garment of vainglory, and divest yourselves of the attire of
haughtiness.
In the third of the most holy lines writ and recorded in the Ruby Tablet by the
pen of the unseen this is revealed:
48. O BRETHREN!
Be forbearing one with another and set not your affections on things below.
Pride not yourselves in your glory, and be not ashamed of abasement. By My
beauty! I have created all things from dust, and to dust will I return them
again.
49. O CHILDREN OF DUST!
Tell the rich of the midnight sighing of the poor, lest heedlessness lead them
into the path of destruction, and deprive them of the Tree of Wealth. To give
and to be generous are attributes of Mine; well is it with him that adorneth
himself with My virtues.
50. O QUINTESSENCE OF PASSION!
Put away all covetousness and seek contentment; for the covetous hath ever been
deprived, and the contented hath ever been loved and praised.
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51. O SON OF MY HANDMAID!
Be not troubled in poverty nor confident in riches, for poverty is followed by
riches, and riches are followed by poverty. Yet to be poor in all save God is a
wondrous gift, belittle not the value thereof, for in the end it will make thee
rich in God, and thus thou shalt know the meaning of the utterance, "In
truth ye are the poor," and the holy words, "God is the
all-possessing," shall even as the true morn break forth gloriously
resplendent upon the horizon of the lover's heart, and abide secure on the
throne of wealth.
52. O CHILDREN OF NEGLIGENCE AND PASSION!
Ye have suffered My enemy to enter My house and have cast out My friend, for ye
have enshrined the love of another than Me in your hearts. Give ear to the
sayings of the Friend and turn towards His paradise. Worldly friends, seeking
their own good, appear to love one the other, whereas the true Friend hath
loved and doth love you for your own sakes; indeed He hath suffered for your
guidance countless afflictions. Be not disloyal to such a Friend, nay rather
hasten unto Him. Such is the daystar of the word of truth and faithfulness,
that hath dawned above the horizon
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of the pen of the Lord of all names. Open your ears that ye may hearken unto
the word of God, the Help in peril, the Self-existent.
53. O YE THAT PRIDE YOURSELVES ON MORTAL
RICHES!
Know ye in truth that wealth is a mighty barrier between the seeker and his
desire, the lover and his beloved. The rich, but for a few, shall in no wise
attain the court of His presence nor enter the city of content and resignation.
Well is it then with him, who, being rich, is not hindered by his riches from
the eternal kingdom, nor deprived by them of imperishable dominion. By the Most
Great Name! The splendor of such a wealthy man shall illuminate the dwellers of
heaven even as the sun enlightens the people of the earth!
54. O YE RICH ONES ON EARTH!
The poor in your midst are My trust; guard ye My trust, and be not intent only
on your own ease.
55. O SON OF PASSION!
Cleanse thyself from the defilement of riches and in perfect peace advance into
the realm
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of poverty; that from the well-spring of detachment thou mayest quaff the wine
of immortal life.
56. O MY SON!
The company of the ungodly increaseth sorrow, whilst fellowship with the
righteous cleanseth the rust from off the heart. He that seeketh to commune
with God, let him betake himself to the companionship of His loved ones; and he
that desireth to hearken unto the word of God, let him give ear to the words of
His chosen ones.
57. O SON OF DUST!
Beware! Walk not with the ungodly and seek not fellowship with him, for such
companionship turneth the radiance of the heart into infernal fire.
58. O SON OF MY HANDMAID!
Wouldst thou seek the grace of the Holy Spirit, enter into fellowship with the
righteous, for he hath drunk the cup of eternal life at the hands of the
immortal Cup-bearer and even as the true morn doth quicken and illumine the
hearts of the dead.
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59. O HEEDLESS ONES!
Think not the secrets of hearts are hidden, nay, know ye of a certainty that in
clear characters they are engraved and are openly manifest in the holy
Presence.
60. O FRIENDS!
Verily I say, whatsoever ye have concealed within your hearts is to Us open and
manifest as the day; but that it is hidden is of Our grace and favor, and not
of your deserving.
61. O SON OF MAN!
A dewdrop out of the fathomless ocean of My mercy I have shed upon the peoples
of the world, yet found none turn thereunto, inasmuch as every one hath turned
away from the celestial wine of unity unto the foul dregs of impurity, and,
content with mortal cup, hath put away the chalice of immortal beauty. Vile is
that wherewith he is contented.
62. O SON OF DUST!
Turn not away thine eyes from the matchless wine of the immortal Beloved, and
open them not to foul and mortal dregs. Take from the hands of the
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divine Cup-bearer the chalice of immortal life, that all wisdom may be thine, and
that thou mayest hearken unto the mystic voice calling from the realm of the
invisible. Cry aloud, ye that are of low aim! Wherefore have ye turned away
from My holy and immortal wine unto evanescent water?
63. O YE PEOPLES OF THE WORLD!
Know, verily, that an unforeseen calamity followeth you, and grievous
retribution awaiteth you. Think not that which ye have committed hath been
effaced in My sight. By My beauty! All your doings hath My pen graven with open
characters upon tablets of chrysolite.
64. O OPPRESSORS ON EARTH!
Withdraw your hands from tyranny, for I have pledged Myself not to forgive any
man's injustice. This is My covenant which I have irrevocably decreed in the
preserved tablet and sealed with My seal.
65. O REBELLIOUS ONES!
My forbearance hath emboldened you and My long-suffering hath made you
negligent, in such wise that ye have spurred on the fiery charger of
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passion into perilous ways that lead unto destruction. Have ye thought Me
heedless or that I was unaware?
66. O EMIGRANTS!
The tongue I have designed for the mention of Me, defile it not with
detraction. If the fire of self overcome you, remember your own faults and not
the faults of My creatures, inasmuch as every one of you knoweth his own self
better than he knoweth others.
67. O CHILDREN OF FANCY!
Know, verily, that while the radiant dawn breaketh above the horizon of eternal
holiness, the satanic secrets and deeds done in the gloom of night shall be
laid bare and manifest before the peoples of the world.
68. O WEED THAT SPRINGETH OUT OF DUST!
Wherefore have not these soiled hands of thine touched first thine own garment,
and why with thine heart defiled with desire and passion dost thou seek to
commune with Me and to enter My sacred realm? Far, far are ye from that which
ye desire.
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69. O CHILDREN OF ADAM!
Holy words and pure and goodly deeds ascend unto the heaven of celestial glory.
Strive that your deeds may be cleansed from the dust of self and hypocrisy and
find favor at the court of glory; for ere long the assayers of mankind shall,
in the holy presence of the Adored One, accept naught but absolute virtue and
deeds of stainless purity. This is the daystar of wisdom and of divine mystery
that hath shone above the horizon of the divine will. Blessed are they that
turn thereunto.
70. O SON OF WORLDLINESS!
Pleasant is the realm of being, wert thou to attain thereto; glorious is the
domain of eternity, shouldst thou pass beyond the world of mortality; sweet is
the holy ecstasy if thou drinkest of the mystic chalice from the hands of the
celestial Youth. Shouldst thou attain this station, thou wouldst be freed from
destruction and death, from toil and sin.
71. O MY FRIENDS!
Call ye to mind that covenant ye have entered into with Me upon Mount Paran, situate
within the hallowed precincts of Zaman. I have taken
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to witness the concourse on high and the dwellers in the city of eternity, yet
now none do I find faithful unto the covenant. Of a certainty pride and
rebellion have effaced it from the hearts, in such wise that no trace thereof
remaineth. Yet knowing this, I waited and disclosed it not.
72. O MY SERVANT!
Thou art even as a finely tempered sword concealed in the darkness of its
sheath and its value hidden from the artificer's knowledge. Wherefore come
forth from the sheath of self and desire that thy worth may be made resplendent
and manifest unto all the world.
73. O MY FRIEND!
Thou art the daystar of the heavens of My holiness, let not the defilement of
the world eclipse thy splendor. Rend asunder the veil of heedlessness, that
from behind the clouds thou mayest emerge resplendent and array all things with
the apparel of life.
74. O CHILDREN OF VAINGLORY!
For a fleeting sovereignty ye have abandoned My imperishable dominion, and have
adorned yourselves
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with the gay livery of the world and made of it your boast. By My beauty! All
will I gather beneath the one-colored covering of the dust and efface all these
diverse colors save them that choose My own, and that is purging from every
color.
75. O CHILDREN OF NEGLIGENCE!
Set not your affections on mortal sovereignty and rejoice not therein. Ye are
even as the unwary bird that with full confidence warbleth upon the bough; till
of a sudden the fowler Death throws it upon the dust, and the melody, the form
and the color are gone, leaving not a trace. Wherefore take heed, O bondslaves
of desire!
76. O SON OF MY HANDMAID!
Guidance hath ever been given by words, and now it is given by deeds. Every one
must show forth deeds that are pure and holy, for words are the property of all
alike, whereas such deeds as these belong only to Our loved ones. Strive then
with heart and soul to distinguish yourselves by your
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deeds. In this wise We counsel you in this holy and resplendent tablet.
77. O SON OF JUSTICE!
In the night-season the beauty of the immortal Being hath repaired from the
emerald height of fidelity unto the Sadratu'l-Muntahá, and wept with such a
weeping that the concourse on high and the dwellers of the realms above wailed
at His lamenting. Whereupon there was asked, Why the wailing and weeping? He
made reply: As bidden I waited expectant upon the hill of faithfulness, yet
inhaled not from them that dwell on earth the fragrance of fidelity. Then
summoned to return I beheld, and lo! certain doves of holiness were sore tried
within the claws of the dogs of earth. Thereupon the Maid of heaven hastened
forth unveiled and resplendent from Her mystic mansion, and asked of their
names, and all were told but one. And when urged, the first letter thereof was
uttered, whereupon the dwellers of the celestial chambers rushed forth out of
their habitation of glory. And whilst the second letter was pronounced they fell
down, one and all, upon the dust. At that moment a voice was heard from the
inmost shrine: "Thus far and no farther." Verily We bear witness
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to that which they have done and now are doing.
78. O SON OF MY HANDMAID!
Quaff from the tongue of the merciful the stream of divine mystery, and behold
from the dayspring of divine utterance the unveiled splendor of the daystar of
wisdom. Sow the seeds of My divine wisdom in the pure soil of the heart, and
water them with the waters of certitude, that the hyacinths of knowledge and
wisdom may spring up fresh and green from the holy city of the heart.
79. O SON OF DESIRE!
How long wilt thou soar in the realms of desire? Wings have I bestowed upon
thee, that thou mayest fly to the realms of mystic holiness and not the regions
of satanic fancy. The comb, too, have I given thee that thou mayest dress My
raven locks, and not lacerate My throat.
80. O MY SERVANTS!
Ye are the trees of My garden; ye must give forth goodly and wondrous fruits,
that ye yourselves
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and others may profit therefrom. Thus it is incumbent on every one to engage in
crafts and professions, for therein lies the secret of wealth, O men of
understanding! For results depend upon means, and the grace of God shall be
all-sufficient unto you. Trees that yield no fruit have been and will ever be
for the fire.
81. O MY SERVANT!
The basest of men are they that yield no fruit on earth. Such men are verily
counted as among the dead, nay better are the dead in the sight of God than
those idle and worthless souls.
82. O MY SERVANT!
The best of men are they that earn a livelihood by their calling and spend upon
themselves and upon their kindred for the love of God, the Lord of all worlds.
The mystic and wondrous Bride, hidden ere this beneath the veiling of
utterance, hath now, by the grace of God and His divine favor, been made
manifest even as the resplendent light shed by the beauty of the Beloved. I
bear witness, O friends! that the favor is complete, the argument fulfilled,
the proof
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manifest and the evidence established. Let it now be seen what your endeavors
in the path of detachment will reveal. In this wise hath the divine favor been
fully vouchsafed unto you and unto them that are in heaven and on earth. All
praise to God, the Lord of all Worlds.
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